Category: Theotokos

Theotokos

The Genuine and True Celebration of the Dormition of the Theotokos

The hymns compiled by the hymnographers of the Church for Christians to celebrate feasts, as well as today’s feast of the Dormition of our Panagia, are masterpieces, as much in the structure, images and cosmetic adjectives they use, as well as in their content, which respond to the great existential problems of man, such as about life and death.

Theotokos

Why do we call the Virgin Mary “Theotokos” (Mother of God)?

The holy and great Synod therefore says, that the only begotten Son, born according to nature of God the Father, very God of very God, Light of Light, by whom the Father made all things, came down, and was incarnate, and was made man, suffered, and rose again the third day, and ascended into heaven.

Theotokos

Our Most Holy Lady, our Intercessor and Aid

Our Most Holy Lady has been established in the minds of the Orthodox faithful as an intercessor who unites the earth with heaven, the perceptible world with the beauty of the things of the spirit.

Theotokos

The Image of the Theotokos

It is right here, in attempting to answer this question so fundamental to genuine faith, that the image of the Virgin Mother almost unconsciously and involuntarily begins to grow before our spiritual eyes. Oh, this doesn’t mean that her image somehow eclipses the image of Christ, or that she is presented to Christianity as an additional object of faith set apart from Christ.

Theotokos

The Biblical Foundation for Honoring the Virgin Mary

As we Orthodox continue our sojourn through the Dormition Fast, we remember that giving honor to the Mother of Jesus Christ is an idea that comes from the Scriptures themselves. In Luke 1:39-44 we find this description of Jesus’ Mother visiting her cousin, Elizabeth, who is pregnant with John the Baptist:

Theotokos

Address on the Feast of our Most Holy Theotokos

All too often the “remembrance of the righteous which is accompanied by encomia” is an opportunity to censure the person praising if he falls short of expressing the worth of the person being praised- because the address is not always, nor in all circumstances, equivalent to reality. But how can I speak of the Mistress of all the righteous, the Mother of God Who is the King of Righteousness, or touch very lightly on even a part of her real worth, since it is my intention to praise her memory?

Theotokos

On the Nativity of the Theotokos

According to the ancient tradition of the Church, the Theotokos was born of barren and aged parents, Joachim and Anna, about the year 16 or 17 before the birth of Christ. Joachim was descended from the royal line of David, of the tribe of Judah. Anna was of the priestly tribe of Levi, a daughter of the priest Matthan and Mary, his wife.

Theotokos

Saint John the Damascene: On the Chaste Couple Joachim and Anna

Anna was to be the mother of the Virgin Mother of God, and hence nature did not dare to anticipate the flowering of grace. Thus nature remained sterile, until grace produced its fruit. For she who was to be born had to be a first born daughter, since she would be the mother of the first-born of all creation, in whom all things are held together. Joachim and Anna, how blessed a couple! All creation is indebted to you. For at your hands the Creator was offered a gift excelling all other gifts: a chaste mother, who alone was worthy of him.

Theotokos

August 31: The Holy Belt of the Most Holy Theotokos

According to Sacred Tradition and the history of our Church, after three days from the burial of the Most Holy Theotokos, Thomas, along with the rest of the Holy Apostles, opened up her grave and didn’t find her body. The Most Holy Theotokos revealed herself to Thomas and handed her holy belt to him as a proof of her bodily transportation to the heavens.