Saint Anthony the Great

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Saint Anthony is considered one of the major and first Fathers of the Monastic Life.

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of St Anthony by St Athanasius (Sections 16-34), could be called the first monastic Rule.

He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents. He loved to attend church services, and he listened to the Holy Scripture so attentively, that he remembered what he heard all his life.

When St Anthony was about twenty years old, he lost his parents, but he was responsible for the care of his younger sister. Going to church about six months later, the youth reflected on how the faithful,in the Acts of the Apostles (4:35), sold their possessions and gave the proceeds to the Apostles for the needy.

Then he entered the church and heard the Gospel passage where Christ speaks to the rich young man: “If you would be perfect, go, sell what you possess and give it to the poor, and you will have treasure in heaven; and come follow Me” (Mt.19:21). Anthony felt that these words applied to him. Therefore, he sold the property that he received after the death of his parents, then distributed the money to the poor, and left his sister in the care of pious virgins in a convent.

Leaving his parental home, St Anthony began his ascetical life in a hut not far from his village. By working with his hands, he was able to earn his livelihood and also alms for the poor. Sometimes, the holy youth also visited other ascetics living in the area, and from each he sought direction and benefit. He turned to one particular ascetic for guidance in the spiritual life.




In this period of his life St Anthony endured terrible temptations from the devil. The Enemy of the race of man troubled the young ascetic with thoughts of his former life, doubts about his chosen path, concern for his sister, and he tempted Anthony with lewd thoughts and carnal feelings. But the saint extinguished that fire by meditating on Christ and by thinking of eternal punishment, thereby overcoming the devil.

Realizing that the devil would undoubtedly attack him in another manner, St Anthony prayed and intensified his efforts. Anthony prayed that the Lord would show him the path of salvation. And he was granted a vision. The ascetic beheld a man, who by turns alternately finished a prayer, and then began to work. This was an angel, which the Lord had sent to instruct His chosen one.

St Anthony tried to accustom himself to a stricter way of life. He partook of food only after sunset, he spent all night praying until dawn. Soon he slept only every third day. But the devil would not cease his tricks, and trying to scare the monk, he appeared under the guise of monstrous phantoms. The saint however protected himself with the Life-Creating Cross. Finally the Enemy appeared to him in the guise of a frightful looking black child, and hypocritically declaring himself beaten, he thought he could tempt the saint into vanity and pride. The saint, however, vanquished the Enemy with prayer.

For even greater solitude, St Anthony moved farther away from the village, into a graveyard. He asked a friend to bring him a little bread on designated days, then shut himself in a tomb. Then the devils pounced upon the saint intending to kill him, and inflicted terrible wounds upon him. By the providence of the Lord, Anthony’s friend arrived the next day to bring him his food. Seeing him lying on the ground as if dead, he took him back to the village. They thought the saint was dead and prepared for his burial. At midnight, St Anthony regained consciousness and told his friend to carry him back to the tombs.

St Anthony’s staunchness was greater than the wiles of the Enemy. Taking the form of ferocious beasts, the devils tried to force the saint to leave that place, but he defeated them by trusting in the Lord. Looking up, the saint saw the roof opening, as it were, and a ray of light coming down toward him. The demons disappeared and he cried out, “Where have You been, O Merciful Jesus? Why didn’t You appear from the very beginning to end my pain?”

The Lord replied, “I was here, Anthony, but wanted to see your struggle. Now, since you have not yielded, I shall always help you and make your name known throughout all the world.” After this vision St Anthony was healed of his wounds and felt stronger than before. He was then thirty-five years of age.

Having gained spiritual experience in his struggle with the devil, St Anthony considered going into the Thebaid desert to serve the Lord. He asked the Elder (to whom he had turned for guidance at the beginning of his monastic journey) to go into the desert with him. The Elder, while blessing him in the then as yet unheard of exploit of being a hermit, decided not to accompany him because of his age.

St Anthony went into the desert alone. The devil tried to hinder him, by placing a large silver disc in his path, then gold, but the saint ignored it and passed by. He found an abandoned fort on the other side of the river and settled there, barricading the entrance with stones. His faithful friend brought him bread twice a year, and there was water inside the fort.

St Anthony spent twenty years in complete isolation and constant struggle with the demons, and he finally achieved perfect calm. The saint’s friends removed the stones from the entrance , and they went to St Anthony and besought him to take them under his guidance. Soon St Anthony’s cell was surrounded by several monasteries, and the saint acted as a father and guide to their inhabitants, giving spiritual instruction to all who came into the desert seeking salvation. He increased the zeal of those who were already monks, and inspired others with a love for the ascetical life. He told them to strive to please the Lord, and not to become faint-hearted in their labors. He also urged them not to fear demonic assaults, but to repel the Enemy by the power of the Life-Creating Cross of the Lord.

In the year 311 there was a fierce persecution against Christians, in the reign of the emperor Maximian. Wishing to suffer with the holy martyrs, St Anthony left the desert and went to Alexandria. He openly ministered to those in prison, he was present at the trial and interrogations of the confessors, and accompanying the martyrs to the place of execution. It pleased the Lord to preserve him, however, for the benefit of Christians.

At the close of the persecution, the saint returned to the desert and continued his exploits. The Lord granted the saint the gift of wonderworking, casting out demons and healing the sick by the power of his prayer. The great crowds of people coming to him disrupted his solitude, and he went off still farther, into the inner desert where he settled atop a high elevation. But the brethren of the monasteries sought him out and asked him to visit their communities.

Another time St Anthony left the desert and arrived in Alexandria to defend the Orthodox Faith against the Manichaean and Arian heresies. Knowing that the name of St Anthony was venerated by all the Church, the Arians said that he adhered to their heretical teaching. But St Anthony publicly denounced Arianism in front of everyone and in the presence of the bishop. During his brief stay at Alexandria, he converted a great multitude of pagans to Christ.

People from all walks of life loved the saint and sought his advice. Pagan philosophers once came to Abba Anthony intending to mock him for his lack of education, but by his words he reduced them to silence. Emperor Constantine the Great (May 21) and his sons wrote to St Anthony and asked him for a reply. He praised the emperor for his belief in Christ, and advised him to remember the future judgment, and to know that Christ is the true King.

St Anthony spent eighty-five years in the solitary desert. Shortly before his death, he told the brethren that soon he would be taken from them. He instructed them to preserve the Orthodox Faith in its purity, to avoid any association with heretics, and not to be negligent in their monastic struggles. “Strive to be united first with the Lord, and then with the saints, so that after death they may receive you as familiar friends into the everlasting dwellings.”

The saint instructed two of his disciples, who had attended him in the final fifteen years of his life, to bury him in the desert and not in Alexandria. He left one of his monastic mantles to St Athanasius of Alexandria (January 18), and the other to St Serapion of Thmuis (March 21). St Anthony died peacefully in the year 356, at age 105, and he was buried in the desert by his disciples.

The Life of the famed ascetic St Anthony the Great was written by St Athanasius of Alexandria. This is the first biography of a saint who was not a martyr, and is considered to be one of the finest of St Athanasius’ writings. St John Chrysostom recommends that this Life be read by every Christian.

These things are insignificant compared with Anthony’s virtues,” writes St Athanasius, “but judge from them what the man of God Anthony was like. From his youth until his old age, he kept his zeal for asceticism, he did not give in to the desire for costly foods because of his age, nor did he alter his clothing because of the infirmity of his body. He did not even wash his feet with water. He remained very healthy, and he could see well because his eyes were sound and undimmed. Not one of his teeth fell out, but near the gums they had become worn due to his advanced age. He remained strong in his hands and feet…. He was spoken of everywhere, and was admired by everyone, and was sought even by those who had not seen him, which is evidence of his virtue and of a soul dear to God.”

The following works of St Anthony have come down to us: Twenty Sermons on the virtues, primarily monastic (probably spurious). Seven Letters to various Egyptian monasteries concerning moral perfection, and the monastic life as a spiritual struggle. A Rule for monastics (not regarded as an authentic work of St Anthony).

The Relics of Saint Anthony the Great

Saint Anthony the Great instructed two of his disciples, who had attended him in the final fifteen years of his life, to bury him in the desert and not in Alexandria. He left one of his monastic mantles to St. Athanasius of Alexandria (January 18), and the other to St. Serapion of Thmuis (March 21). St. Anthony died peacefully in the year 356, at age 105, and he was buried in the desert by his disciples.

In the year 561 the relics of St. Anthony the Great were discovered in a miraculous manner and transferred to Alexandria, and after the conquest of Egypt by the Saracens in 635, they were transferred to Constantinople. In 980, probably under Emperor Basil the Bulgar-slayer, the relics were given as a gift to the French count Jocelin. They were deposited in the Church of La Motte S. Didier, not far from Vienne then a Benedictin priory belonging to the Abbey of Mont-Majour near Arles.

According to Butler’s Lives of Saints: “In 1089, a pestilential erysipelas distemper called the Sacred Fire, swept off great numbers in most provinces of France; public prayers and processions were ordered against this scourge; at length it pleased God to grant many miraculous cures of this dreadful distemper, to those who implored his mercy through the intercession of St. Anthony, especially before his relics; the church in which they were deposited was resorted to by great numbers of pilgrims, and his patronage was implored over the whole kingdom against this disease.” Modern medicine has identified the “Sacred Fire” or “St. Anthony’s Fire” as a fungal infection caused by ergot.

On January 9, 1491 they were brought to Arles from Vienne (in France), to the Church of St. Julian, where they are preserved in a glass casket. Today his skull and a leg bone are in the Church of St. Trophime in Arles (pictured).


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Selected hymns to Saint Anthony the Great

Stichera in Tone 4. Called from on high.

You were enlightened by the rays of the Spirit when love inspired by God set you aflame and gave wings to your soul to long for the true highest point of love. Then you despised both flesh and blood and, united to this love by great ascetic toil and stillness, you lived far from the world. Therefore, Antony, you were filled, as you had sought, with good things from there, and, like a shining Star, gave light to our souls.

By the grace of God’s Spirit you smashed the arrows and darts of the demons, and you unmasked their wickedness and ambush for all by godlike teachings, as you blazed with godlike radiance and became the brightest beacon of monastics, and the first ornament of the desert, most experienced and revered physician of the sick and archetypal model of virtuous living, Father Antony.

Filled with God’s gifts of grace, Christ, having found you as an unsullied mirror of the manifestations of God, made the bright lightning flashes of his own light blaze for you. From this you appeared as an unstinted source of healings, nourishment for the starving and quenching through abundant rains the desire of the thirsty, while seeing the dispositions of souls, by your word you wisely made them better for God. Implore him to save and enlighten our souls.

Pure in soul and heart, an Angel on earth, a heavenly mortal, teacher of virginity, accurate measure of self-mastery, blessed Antony, united to your Master and bringing to him with the Angels, all the holy Ascetics and Martyrs the never silent hymn of glory, free from dread dangers and faults all those who ever celebrate your sacred memory.

Glory. Tone 6. By Sykeotes.

Having preserved unblemished that which is according to God’s image, by ascetic endeavour determining the mind as leader against destructive passions, you ascended as far as possible to that which is according to God’s likeness. For bravely overmastering nature, you hastened to submit the worse to the better, and to make the flesh the slave of the spirit. Therefore you were named ‘summit of monastics’, ‘founder of the desert’, ‘trainer of those who run well’, ‘most accurate rule of virtue’, and now in heaven, Antony, where mirrors are abolished, you look directly at the holy Trinity, appealing with no intermediary on behalf of those who honour you with faith and love.

Feast day: January 17


The Life of Saint Anthony, source

The Relics of Saint Anthony, source