Our Church honors saints not as gods, but as faithful servants, as holy men and friends of God. It extols the struggles they engaged in and the deeds they performed for the glory of God with the action of His grace, in such a way that all the honor that the Church gives them refers to the Supreme Being, Who has viewed their life on earth with gratification. The Church honors them by commemorating them annually through public celebrations and through the erection of Churches in honor of their name.
The holy men of God, who were magnified on earth by the Lord, have been honored by God’s holy Church from the very time it was founded by the Savior Christ.
Two factors are involved in man’s salvation: the grace of God and the will of man. Both must work together, if salvation is to be attained.
Repentance is a Mysterion through which he who repents for his sins confesses before a Spiritual Father who has been appointed by the Church and has received the authority to forgive sins, and receives from this Spiritual Father the remission of his sins and is reconciled with the Deity, against Whom he sinned.
Repentance signifies regret, change of mind. The distinguishing marks of repentance are contrition, tears, aversion towards sin, and love of the good.
We ought to do everything we can for the acquisition of virtue and moral wisdom (phronesis), for the prize is beautiful and the hope great.
The path of virtue is a path of effort and toil: “Straight is the gate, and narrow is the way, leadeth unto life, and few there be that find it;” whereas the gate of vice is wide and the way spacious, but lead to perdition.
compiled by Fr.Nektarios Serfes
Saint Nectarios of Aegina (1846–1920): Greek: Άγιος Νεκτάριος Αιγίνης, Metropolitan of Pentapolis and Wonderworker of Aegina, was officially recognized as a Saint by the Ecumenical Patriarchate of Constantinople in 1961. His Feast Day is celebrated every year on 9 November.