The word Apodeipnon signifies “after supper” in the Greek , and denotes the monastic office of night prayer corresponding in some senses to western Compline, although in the Orthodox daily offices there is also a later service of the late night called Mesonyktikon (lit. “the middle of the night”).
Hymnology (ὑμνολογεῖν from the words hymnon + legein, that is, “to say a hymn”): the theological and philological science known by this term has as its purpose the systematic study of the origin and development of the Greek liturgical hymns of the Orthodox Church. Whatever in the area of Orthodox worship is related to the ecclesiastical poetry and its creators is studied in both its philological and theological aspects in order that we may better understand the artistic quality of the hymns and their deeper relationship to the entire spirit of the liturgical life of the Orthodox Church.
The Beatitudes, in Byzantine monastic practice, are included in the Divine Liturgy and they form the third antiphon. During the singing of this Third Antiphon, the Little Entrance is begun. (In the parishes as third antiphon is chanted the Resurrectional Apolitikion of the Sunday).
During our Church Services, the priest burns incense in a censer, which is a metal vessel suspended on three chains about two feet long, and provided with a cover to regulate the burning of a small disk of charcoal placed therein. On the chains are twelve small bells, signifying the voice of the twelve Disciples of our Lord. Grains of incense are placed on the burning charcoal.
Holy Anointing, or Unction, is one the Seven Mysteries of the Church, which is celebrated in a church or in the home to cure illnesses of the body and the soul. The Unction of Holy Wednesday does not have a magical effect on our spiritual life, but it is part of an unbreakable chain together with the other Mysteries in which we must participate, namely, Confession and Holy Communion.
Saint Nicholas Cabasilas, a great mystical theologian and chief theoretician of the liturgical spiritual life masterfully leads us into the spiritual area of the Divine Liturgy. He is the most important representative of 14th century Orthodox humanism.
AUGUST,15 The Dormition of the Theotokos Great Vespers Priest. Blessed is our God always, now and forever and to the ages of ages. People: Amen. Reader: Come, let us worship and bow down before our King and God. Come, let us worship and bow down before Christ our King and God. Come, let us worship […]
This is what Abba Daniel [June 7], the Pharanite, said: ‘Our Father Abba Arsenius [May 8] told us of an inhabitant of Scetis, of notable life and of simple faith. Through his naivete he was deceived and said, “The bread which we receive is not really the body of Christ, but a symbol.” Two old […]