The celebration of the Liturgy of Pascha in Hong Kong.
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On Sunday, July 20, 2014, two doctors, 2 nurses and staff and 3 student volunteers participated at a Medical Philanthropic Project which was organized by the Orthodox Communities in Southern Mindanao, Philippines.
Many saints, before the final decision to embrace the Christian faith, had shown toughness, misanthropy and sin. So find application the Biblical words: “where sin increased, grace increased all the more” (Rom. 5,20). Where the size of sin seemed scary, the grace of God appeared much greater than previously.
In accordance with the tradition of our Holy Church, we approach our saints every day, honoring their memories, bearing their names and asking for their intercessions and mediations before the throne of God. They are saved, we are sinners; they are in the Light, we are in darkness. Full of illnesses we ask the saints to heal our bodies, though more rarely to heal our souls. And the saints, compassionate as they are, being imitators of the merciful God, graciously give us what we need, assisting us, strengthening us and healing us. But we especially recommend three medicines.
The birth of Christ restored the equality of the sexes. At the beginning of human history, a woman, Eve, was born, without female intervention, from a man, Adam, so in this rebalancing of history, a man, Christ, was born of a woman, Our Most Holy Lady, this time without male involvement. Christ brings the good tidings of the harmonious relationship between us and God and, by extension, with Himself, other people and nature. Love is restored to its place as the mystical axis of life.
Metropolitan Nicholas of Mesogaias: On Ecumenism and the Recent Meeting Between the Ecumenical Patriarch and the Pope
On June 1 (Sunday of the Holy Fathers), 2014, His Eminence, Metropolitan Nicholas of Mesogaia and Lavreotiki issued the following beneficial, challenging and balanced encyclical to mark the meeting between Ecumenical Patriarch Bartholomew and Pope Francis in Jerusalem on the 50th anniversary of the mutual lifting of the anathemas.
The word Apodeipnon signifies “after supper” in the Greek , and denotes the monastic office of night prayer corresponding in some senses to western Compline, although in the Orthodox daily offices there is also a later service of the late night called Mesonyktikon (lit. “the middle of the night”).
It became clear through unlearned men that the cross was persuasive; in fact, it persuaded the whole world. Their discourse was not of unimportant matters but of God and true religion, of the Gospel way of life and future judgment, and yet it turned ordinary, uneducated men into philosophers. See how the foolishness of God is wiser than people, and his weakness stronger than people!
St. Peter, the fervent follower of Jesus Christ, for the profound confession of His Divinity: “Thou art the Christ, the Son of the Living God,” was deemed worthy by the Savior to hear in answer, “Blessed art thou, Simon … I tell thee, that thou art Peter [Petrus], and on this stone [petra] I build My Church” (Mt.16:16-18). On “this stone” [petra], is on that which thou sayest: “Thou art the Christ, the Son of the Living God” it is on this thy confession I build My Church.