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The Church of the Nativity, Bethlehem, Israel

Filed in Photos by on December 24, 2012 0 Comments • views: 5770
Exterior of the Church of the Nativity, Bethlehem

Exterior of the Church of the Nativity, Bethlehem

 

Interior of the Church of the Nativity, looking east towards the altar and the entrance to the Grotto.

Interior of the Church of the Nativity, looking east towards the altar and the entrance to the Grotto.

 

Interior of the Church of the Nativity, looking west down the nave. The trapdoors in the floor reveal 4th-century floor mosaic from the Constantinian Church

Interior of the Church of the Nativity, looking west down the nave. The trapdoors in the floor reveal 4th-century floor mosaic from the Constantinian Church

 

Entrance to the Grotto of the Nativity

Entrance to the Grotto of the Nativity

 

Star marking the traditional site on which Jesus was born in the Grotto of the Nativity

Star marking the traditional site on which Jesus was born in the Grotto of the Nativity

 

Icon of the Virgin and Child in the Grotto of the Nativity

Icon of the Virgin and Child in the Grotto of the Nativity

 

Orthodox Christmas celebrations in the Church of the Nativity

Orthodox Christmas celebrations in the Church of the Nativity

 

 

History of the Church of the Nativity

The first evidence of a cave in Bethlehem being venerated as Christ’s birthplace is in the writings of Justin Martyr around 160 AD. The tradition is also attested by Origen and Eusebius in the 3rd century.
In 326, Constantine and his mother St. Helena commisioned a church to be built over the cave. This first church, dedicated on May 31, 339, had an octagonal floor plan and was placed directly above the cave. In the center, a 4-meter-wide hole surrounded by a railing provided a view of the cave. Portions of the floor mosaic survive from this period. St. Jerome lived and worked in Bethlehem from 384 AD, and he was buried in a cave beneath the Church of the Nativity.
The Constantinian church was destroyed by Justinian in 530 AD, who built the much larger church that remains today. The Persians spared it during their invasion in 614 AD because, according to legend, they were impressed by a representation of the Magi — fellow Persians — that decorated the building. This was quoted at a 9th-century synod in Jerusalem to show the utility of religious images.
Muslims prevented the application of Hakim’s decree (1009) ordering the destruction of Christian monuments because, since the time of Omar (639), they had been permitted to use the south transept for worship.
The Crusaders took Jerusalem on 6 June 1009. Baldwin I and II were crowned there, and in an impressive display of tolerance the Franks and Byzantines cooperated in fully redecorating the interior (1165-69). A Greek inscription in the north transept records this event.
The Church of the Nativity was much neglected in the Mamluk and Ottoman periods, but not destroyed. Much of the church’s marble was looted by the Ottomans and now adorns the Temple Mount in Jerusalem. An earthquake in 1834 and a fire in 1869 destroyed the furnishings of the cave, but the church again survived.
In 1847, the theft of the silver star marking the exact site of the Nativity was an ostensible factor in the international crisis over the Holy Places that ultimately led to the Crimean War (1854–56).
In 1852, shared custody of the church was granted to the Roman Catholic, Armenian and Greek Orthodox churches. The Greeks care for the Grotto of the Nativity.

 

 

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