Metropolitan Nektarios of Hong Kong and South East Asia will deliver a series of Homilies on the Holy Eucharist from October to December.
On Sunday, September 14, 2014, feast of the Elevation of the Holy Cross, Metropolitan Nektarios of Hong Kong and South East Asia celebrated the Divine Liturgy at the Orthodox Cathedral of Saint Luke in Hong Kong.
On Saturday, August 30, 2014, three Roman Catholic priests, Father Michael Yeung Ming-cheung, Father Joseph Ha Chi-sing and Father Stephen Lee Bun-sang, were ordained as Auxiliary Bishops by the Archbishop John Cardinal Tong Hon.
The heavy flood caused damages to the Orthodox church of Theotokos in Wazirabad and to the Orthodox church of Saint Alexander in Lahore.
On Sunday, July 20, 2014, two doctors, 2 nurses and staff and 3 student volunteers participated at a Medical Philanthropic Project which was organized by the Orthodox Communities in Southern Mindanao, Philippines.
On Sunday, March 17,2013, fr.Panharios Borreros visited the Orthodox Community in Lake Cebu, Chrismated catechumens and celebrated the Divine Liturgy.
Saint Hermione, one of the four daughters of the Deacon Philip, who, according to the evidence in Acts (21, 8-9) were virgins and prophetesses, Hermioneand Eftyhis went to Ephesus to meet Saint John the Theologian.
When the Israelites were on the verge of entering and conquering the promised land, under the leadership of Moses, the latter called the people to remind them of the events of the Exodus from the time they were prisoners in Egypt, and how God had freed His people from the shackles of slavery, bringing them into the desert, where He Himself took care of their welfare (Deut. 29, 1-12).
Saint Fanourios is without doubt an important and holy youthful figure, who stands out in a particular way among the other Saints of Christianity, as he is not only honoured on a single date, but the faithful often make use of the well-known “fanouropita” (Fanourios cake).
JOINT INTERNATIONAL COMMISSION FOR THE THEOLOGICAL DIALOGUE BETWEEN THE ROMAN CATHOLIC CHURCH AND THE ORTHODOX CHURCH
The thirteenth meeting of the Joint International Commission for Theological Dialogue between the Orthodox Church and the Roman Catholic Church was held from 15 to 23 September 2014 in Amman, Jordan, a city with a long history related to the roots of Christianity. The meeting was generously and fraternally hosted by His Beatitude Theophilos III, Patriarch of Jerusalem.
The recent wave of violence against innocent families and children in Iraq has rendered the world shocked and horrified. We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.
The Ecumenical Patriarchate has witnessed with great pain and distress the recent manifestations of religious violence against women in Northern Africa, which have profoundly and justifiably concerned the global community. It expresses its outright and unequivocal condemnation of the kidnapping in Nigeria of scores of young women, who are forcibly subjected to espouse Islam.
It is easy to philosophise or theologise about pain but it is difficult to have a proper attitude towards pain when one experiences great pain oneself. I believe it is very presumptuous to talk about pain when one has not experienced it oneself. I think of all our brothers all over the world who are suffering physical, psychological or spiritual pain.
Once a monk asked a certain elder ascetic if the imitation of Christ is possible. The elder’s answer was brief and clear. Whoever is dominated by the things of the world, is unable to imitate Christ. Whoever, however abandons everything for Christ, is granted to imitate Him and to keep His commandments.
Good Friday, in conjunction with the Resurrection of Christ, is a day of a spiritual explosion, is a spiritual Big-Bang, which did not create a built universe neither became the principle of organic life, but created a situation which is inspired by the new creation and the new birth.
China will construct a “Chinese Christian theology” suitable for the country, state media reported on Thursday, as both the number of believers and tensions with the authorities are on the rise. China has between 23 million and 40 million Protestants, accounting for 1.7 to 2.9 per cent of the total population, the state-run China Daily said, citing figures given at a seminar in Shanghai.
A major storm that is forecast to become a severe typhoon is churning its way across the Pacific on a path that could see it strike Taiwan as soon as Wednesday.
Large-scale poverty is now endemic in Hong Kong as the gap between rich and poor widens, with old people the hardest hit, according to one of the city’s oldest and most respected NGOs.
The Hong Kong Council of Social Service, which has been tracking poverty in the city [...]
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The earliest known prayer to the Theotokos (Greek, Θεοτοκος, meaning “Bearer of God”) is a prayer found on a fragment of papyrus dating back to approximately AD 250.
For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years.
When Francois Pouqueville was held hostage by the Turks in Ottoman Greece in 1798, he gained the respect of the Turks and Greeks alike as a physician, treating and curing the people who were unaware of French medical techniques.
An icon expresses the relationship of history towards the Kingdom of God. Although much of the emphasis focuses upon the Last Times, a necessary feature of the person in the icon is their particular way of life and the relationships in their lives within historical time.
Our holy and God-bearing father Irenaeus, who, by divine providence received the name of peace [ειρήνη (eirene) in Greek] and became a messenger of the Holy Spirit, was born in Asia Minor in about 140. From his early youth in Smyrna he was nourished by the teachings of his elder, Saint Polycarpos the bishop (23 February), who passed on to him the tradition he had himself received from St. John the Theologian.
The hymns compiled by the hymnographers of the Church for Christians to celebrate feasts, as well as today’s feast of the Dormition of our Panagia, are masterpieces, as much in the structure, images and cosmetic adjectives they use, as well as in their content, which respond to the great existential problems of man, such as about life and death.
The greatest plague of the 21st century is not AIDS, nor cancer, nor the H1N1 flu, but something that affects much more people in ways we can barely start to understand: depression. Reportedly one in ten Americans suffers from one or the other forms of this malady.
The holy and great Synod therefore says, that the only begotten Son, born according to nature of God the Father, very God of very God, Light of Light, by whom the Father made all things, came down, and was incarnate, and was made man, suffered, and rose again the third day, and ascended into heaven.
Our Most Holy Lady has been established in the minds of the Orthodox faithful as an intercessor who unites the earth with heaven, the perceptible world with the beauty of the things of the spirit.
Metropolitan Nektarios of Hong Kong and Southeast Asia celebrated the festal Divine Liturgy in honour of the great Feast of the Dormition of the Most Holy Theotokos at the Orthodox Cathedral of Saint Luke in Hong Kong on Thursday evening, August 14th, 2014.
It is right here, in attempting to answer this question so fundamental to genuine faith, that the image of the Virgin Mother almost unconsciously and involuntarily begins to grow before our spiritual eyes. Oh, this doesn’t mean that her image somehow eclipses the image of Christ, or that she is presented to Christianity as an additional object of faith set apart from Christ.
As we Orthodox continue our sojourn through the Dormition Fast, we remember that giving honor to the Mother of Jesus Christ is an idea that comes from the Scriptures themselves. In Luke 1:39-44 we find this description of Jesus’ Mother visiting her cousin, Elizabeth, who is pregnant with John the Baptist:
In the symbolic language of the Church the Sun represents the Son of God, Jesus Christ, and the moon represents the Most Holy Theotokos.
The Transfiguration is a theophany – a manifestation of God, especially of the divinity of Christ, through a display of His uncreated, divine energy. Therefore, the Orthodox Church celebrates the Transfiguration of the Lord as a major feast day.
The vision of God is presented in the Holy Scriptures in two different forms which appear to be mutually exclusive. Some passages characterize the vision of God as an impossibility.
On Friday, August 1st, at 18.00p.m. the Small Paraclesis will be celebrated at Saint Luke Orthodox Cathedral.
Laid to rest in her best clothes and lying on an ornamental bed, she was probably of noble blood. Quite how the 16-year-old Anglo Saxon girl died and who she was remain a mystery. But she was buried wearing a gold cross – suggesting she was one of Britain’s earliest Christians.
St. Panteleimon, the Great Doctor and Martyr, was born at the end of the 3rd century AD. His father, Eustrogios, was not only very rich but was well known for his zeal in idol worship; whereas his mother St. Euboule was a faithful Orthodox Christian full of Holy Spirit, love and kindness. Her only interest was to guide her only begotten son in the true faith and virtuous life.
Through the liturgical experience, we feel that, more than anything, people are liturgical beings. They were made to serve, to offer themselves and the whole world to God with gratitude, praise and worship, to unite with God, to be sanctified, to live, through this continual offering/sacrifice/service.
Paraskevi was born in Rome of Christian parents and from her youth was instructed in the Faith of Christ. With great fervence, St. Paraskevi endeavored to fulfill all the commandments of God in her life. Believing strongly and living according to her faith, Paraskevi directed others on the path [of salvation] with the help of the True Faith and pious living.