On Saturday, August 30, 2014, three Roman Catholic priests, Father Michael Yeung Ming-cheung, Father Joseph Ha Chi-sing and Father Stephen Lee Bun-sang, were ordained as Auxiliary Bishops by the Archbishop John Cardinal Tong Hon.
Metropolitan Nektarios of Hong Kong and Southeast Asia celebrated the festal Divine Liturgy in honour of the great Feast of the Dormition of the Most Holy Theotokos at the Orthodox Cathedral of Saint Luke in Hong Kong on Thursday evening, August 14th, 2014.
In the symbolic language of the Church the Sun represents the Son of God, Jesus Christ, and the moon represents the Most Holy Theotokos.
On Sunday, July 20, 2014, two doctors, 2 nurses and staff and 3 student volunteers participated at a Medical Philanthropic Project which was organized by the Orthodox Communities in Southern Mindanao, Philippines.
On Sunday, March 17,2013, fr.Panharios Borreros visited the Orthodox Community in Lake Cebu, Chrismated catechumens and celebrated the Divine Liturgy.
The Orthodox Community of Sts Peter and Paul in Pasay City, Philippines, celebrated in a solemn way the Feast of the Presentation of the Lord.
Saint Fanourios is without doubt an important and holy youthful figure, who stands out in a particular way among the other Saints of Christianity, as he is not only honoured on a single date, but the faithful often make use of the well-known “fanouropita” (Fanourios cake).
Our holy and God-bearing father Irenaeus, who, by divine providence received the name of peace [ειρήνη (eirene) in Greek] and became a messenger of the Holy Spirit, was born in Asia Minor in about 140. From his early youth in Smyrna he was nourished by the teachings of his elder, Saint Polycarpos the bishop (23 February), who passed on to him the tradition he had himself received from St. John the Theologian.
Since Jesus Christ died on the Cross and rose from the dead, conquering death for us, there is no reason why we cannot ask those in heaven to pray for us just as we ask those still living on earth for their prayers. After all, in Christ all are alive.
The recent wave of violence against innocent families and children in Iraq has rendered the world shocked and horrified. We will not remain indifferent or silent before such irrational persecution, cultural intolerance and appalling loss of life, especially when it is caused by religious hatred and racial hostility.
The Ecumenical Patriarchate has witnessed with great pain and distress the recent manifestations of religious violence against women in Northern Africa, which have profoundly and justifiably concerned the global community. It expresses its outright and unequivocal condemnation of the kidnapping in Nigeria of scores of young women, who are forcibly subjected to espouse Islam.
His All-Holiness Ecumenical Patriarch Bartholomew and His Holiness Pope Francis celebrated a fifty-year milestone today, continuing the legacy of their predecessors Pope Paul VI and Ecumenical Patriarch Athenagoras. Meeting at the Apostolic Delegation in the Old City of Jerusalem, the worldwide heads of the Roman Catholic and the Orthodox Churches signed a Joint Declaration affirming their commitment to and anticipation of full sacramental unity in obedience to the commandment of Jesus Christ that his “disciples may be one.”
For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years.
Patriarchal Encyclical for the Ecclesiastical New Year and the Day for the Protection of our Natural Environment
The common Mother of all Orthodox, the Church of Christ, the Body of our eternal Lord and divine-human Jesus Christ, compassionately ministers through all of its activities but especially through the Divine Eucharist, by offering its holy gifts to their Creator in the mystery of salvation.
When Francois Pouqueville was held hostage by the Turks in Ottoman Greece in 1798, he gained the respect of the Turks and Greeks alike as a physician, treating and curing the people who were unaware of French medical techniques.
China will construct a “Chinese Christian theology” suitable for the country, state media reported on Thursday, as both the number of believers and tensions with the authorities are on the rise. China has between 23 million and 40 million Protestants, accounting for 1.7 to 2.9 per cent of the total population, the state-run China Daily said, citing figures given at a seminar in Shanghai.
A major storm that is forecast to become a severe typhoon is churning its way across the Pacific on a path that could see it strike Taiwan as soon as Wednesday.
Large-scale poverty is now endemic in Hong Kong as the gap between rich and poor widens, with old people the hardest hit, according to one of the city’s oldest and most respected NGOs.
The Hong Kong Council of Social Service, which has been tracking poverty in the city [...]
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An icon expresses the relationship of history towards the Kingdom of God. Although much of the emphasis focuses upon the Last Times, a necessary feature of the person in the icon is their particular way of life and the relationships in their lives within historical time.
The hymns compiled by the hymnographers of the Church for Christians to celebrate feasts, as well as today’s feast of the Dormition of our Panagia, are masterpieces, as much in the structure, images and cosmetic adjectives they use, as well as in their content, which respond to the great existential problems of man, such as about life and death.
The greatest plague of the 21st century is not AIDS, nor cancer, nor the H1N1 flu, but something that affects much more people in ways we can barely start to understand: depression. Reportedly one in ten Americans suffers from one or the other forms of this malady.
The holy and great Synod therefore says, that the only begotten Son, born according to nature of God the Father, very God of very God, Light of Light, by whom the Father made all things, came down, and was incarnate, and was made man, suffered, and rose again the third day, and ascended into heaven.
Our Most Holy Lady has been established in the minds of the Orthodox faithful as an intercessor who unites the earth with heaven, the perceptible world with the beauty of the things of the spirit.
It is right here, in attempting to answer this question so fundamental to genuine faith, that the image of the Virgin Mother almost unconsciously and involuntarily begins to grow before our spiritual eyes. Oh, this doesn’t mean that her image somehow eclipses the image of Christ, or that she is presented to Christianity as an additional object of faith set apart from Christ.
As we Orthodox continue our sojourn through the Dormition Fast, we remember that giving honor to the Mother of Jesus Christ is an idea that comes from the Scriptures themselves. In Luke 1:39-44 we find this description of Jesus’ Mother visiting her cousin, Elizabeth, who is pregnant with John the Baptist:
The Transfiguration is a theophany – a manifestation of God, especially of the divinity of Christ, through a display of His uncreated, divine energy. Therefore, the Orthodox Church celebrates the Transfiguration of the Lord as a major feast day.
The vision of God is presented in the Holy Scriptures in two different forms which appear to be mutually exclusive. Some passages characterize the vision of God as an impossibility.
On Friday, August 1st, at 18.00p.m. the Small Paraclesis will be celebrated at Saint Luke Orthodox Cathedral.
Laid to rest in her best clothes and lying on an ornamental bed, she was probably of noble blood. Quite how the 16-year-old Anglo Saxon girl died and who she was remain a mystery. But she was buried wearing a gold cross – suggesting she was one of Britain’s earliest Christians.
St. Panteleimon, the Great Doctor and Martyr, was born at the end of the 3rd century AD. His father, Eustrogios, was not only very rich but was well known for his zeal in idol worship; whereas his mother St. Euboule was a faithful Orthodox Christian full of Holy Spirit, love and kindness. Her only interest was to guide her only begotten son in the true faith and virtuous life.
Through the liturgical experience, we feel that, more than anything, people are liturgical beings. They were made to serve, to offer themselves and the whole world to God with gratitude, praise and worship, to unite with God, to be sanctified, to live, through this continual offering/sacrifice/service.
Paraskevi was born in Rome of Christian parents and from her youth was instructed in the Faith of Christ. With great fervence, St. Paraskevi endeavored to fulfill all the commandments of God in her life. Believing strongly and living according to her faith, Paraskevi directed others on the path [of salvation] with the help of the True Faith and pious living.
Many saints, before the final decision to embrace the Christian faith, had shown toughness, misanthropy and sin. So find application the Biblical words: “where sin increased, grace increased all the more” (Rom. 5,20). Where the size of sin seemed scary, the grace of God appeared much greater than previously.
In accordance with the tradition of our Holy Church, we approach our saints every day, honoring their memories, bearing their names and asking for their intercessions and mediations before the throne of God. They are saved, we are sinners; they are in the Light, we are in darkness. Full of illnesses we ask the saints to heal our bodies, though more rarely to heal our souls. And the saints, compassionate as they are, being imitators of the merciful God, graciously give us what we need, assisting us, strengthening us and healing us. But we especially recommend three medicines.
The birth of Christ restored the equality of the sexes. At the beginning of human history, a woman, Eve, was born, without female intervention, from a man, Adam, so in this rebalancing of history, a man, Christ, was born of a woman, Our Most Holy Lady, this time without male involvement. Christ brings the good tidings of the harmonious relationship between us and God and, by extension, with Himself, other people and nature. Love is restored to its place as the mystical axis of life.
Metropolitan Nicholas of Mesogaias: On Ecumenism and the Recent Meeting Between the Ecumenical Patriarch and the Pope
On June 1 (Sunday of the Holy Fathers), 2014, His Eminence, Metropolitan Nicholas of Mesogaia and Lavreotiki issued the following beneficial, challenging and balanced encyclical to mark the meeting between Ecumenical Patriarch Bartholomew and Pope Francis in Jerusalem on the 50th anniversary of the mutual lifting of the anathemas.
The word Apodeipnon signifies “after supper” in the Greek , and denotes the monastic office of night prayer corresponding in some senses to western Compline, although in the Orthodox daily offices there is also a later service of the late night called Mesonyktikon (lit. “the middle of the night”).
Peter was the son of Jonah and the brother of Andrew, the First-called. He was of the Tribe of Simeon from the town of Bethsaida. He was a fisherman and, at first, was called Simon but the Lord was pleased to call him Cephas or Peter: “And he brought him to Jesus. And when Jesus beheld him, He said, You are Simon the son of Jonah: you shall be called Cephas, which is by interpretation, a rock” (St. John 1:42).